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GVS Theories

1. Dharma Veera is Rasaanam Rasah.
2. The main rasaa in Andhra Mahabharata and Ramayana is Dharmaveera.
3. The structure of Basava purana of palkuriki Somanatha has the impact of the structure of Jaina
Puranas in Kannada literature.
4. Symbolic nature of Prabandha in telugu is one of the basic conditions for qualifying a Kavya as
Prabandha in Telugu literature.
5. A theory that major poets in Telugu literature have their base in various Sahitya prasthanas
for molding their poetic vision and style, viz., Kavithraya Dhwaniprasthana (Nannaya belongs
to Vasthu Dhwani; Tikkana to Rasa Dhwani and Errana to Alankara Dhwani); Nannechuda –
Vakrokti Prasthana; Nachana Somana – Chamatkara Prasthana; Sreenatha – Reethi Prasthana;
Poets of Prabandha age – Alankara Prasthana, especially Vakrokti Prasthana.
6. "Navya Sampradaya Vadam" theory in Modern Telugu Literature.
7. "Search for Nativity" theory in Modern Telugu Literature Criticism.

GVS Interpretations

1. Distinction between Santha rasa and Ninth rasa and Prakriti rasa and its applicability to Telugu
Kavyas.
2. Classification of Marga and Desi Puranas and their characteristics as depicted in the various
experiments done by Telugu poets.
3. Determining the place of Markandeya Purana among Sanskrit and Telugu Puranas.
4. Examination and explanation of symbolic nature in prabandhas like Vijaya Vilasamu and
Prabhavathi Pradyumnam was done for the first time.
5. The principles of evaluation and construction of the history of the evolution of Telugu literary
criticism and research were discussed in detail in some of the articles.
6. The influence of western literary criticism on Telugu literary criticism was discussed in full length
for the first time in Telugu.
7. Philosophical interpretation of Amalina Sringara Siddhantam of Rayaprolu Subba Rao.
8. Anubhuti Theory and Poetry and its classification.
9. "Classic" in Modern Literature interpreted and illustrated in Sahitya Charitralo
Charchaneeyamshalu.